Brajasundari napisał(a):
Myslę, że sie nie rozumiemy, no ale trudno... Chyba jedyna "planetą" duchową gdzie varnasrama moze sie w pełni pokazać jest Ayodhya... ale... tak czy inaczej, Goloka, Vaikuntha czy Ayodhya, czy jesttam ktos o kim mozna obiektywnie powiedzieć, że jest tam braminem, ksatriya czy vaisyą, skoro kazdy jest sługą, czyli z punktu widzenia varnasramy- sudrą?
Może ten cytat w wykładu Bhakti Vidya Purny maharaja pomoże nam w lepszym zrozumieniu tematu (może ktoś znajdzie czas i ochotę, aby przetłumaczyć to na język polski):
"The varnasrama is the natural culture between transcendental personalities, it is the natural form. In Vrndavana you have the vaisyas they maintain brahmanas. They pay tax to the ksatriyas in Mathura and they have so many sudras that assist them. You have people that are unmarried. Krsna and the cowherd boys, the young ones are unmarried. The older gopis and cowherd men they are married. You always have renunciates and sadhus, saintly persons coming into Vrndavana, now and again you hear of them in the pastimes, so what’s that? Is that varnasrama or would that be... varnasrama?
But it is all for Krsna’s pleasure therefore it is daivi-varnasrama. In Vraja that daivi-varnasrama is still in the form of spontaneous devotional service, while in Vaikuntha it is in regulated devotional service, that is the difference. There it is the medium so they play with it. In Vrndavana it is simply the culture that they use, therefore Madhumangala will joke that "while Bharata Muni...", and they quote all the scriptures. They are in Vrndavana and they are talking about Bharata Muni’s natya-sastra. They are talking about Bhagavad-gita, dharma-sastra, artha-sastra, kama-sastra, moksa-sastra, Upanisads. They talk about all of them in Vrndavana.
So madhumangala is saying while they are eating lunch that Bharata Muni talks of 8 bhavas, the sattvika-bhavas. "But in my opinion there is only 6". They are using it as a medium for pleasing Krsna. Then he is saying that when I see the prasada that mother Yasoda has cooked my hair stand on end and when it is served to me then my voice chokes up and when I taste it then my whole body is stunned. It goes like this through all the different bhavas, they use it as a medium, it is purely to please Krsna.
That is what it is being asked here: use the varnasrama to engage those aspects of your nature that you are not being engaged by Bhagavata or pancaratrika in Krsna’s service just like the vrajabasis do. But since we are not on that transcendental platform therefore we use it according to rules and regulations, that’s all. Transcendental, spontaneous. Not transcendental, not spontaneous."